UP NEXT Watch the top trending videos of the week in 1 minute WATCH: Suspect in N2 point-blank shooting in custody

By Sodwana Bay

Last November Cape Town traffic officer Nizaam Alexander returned fire after being shot at point blank range during a routine patrol. The Western Cape Government released footage of the incident that happened on the N2 near Borcherd’s Quarry in Cape Town. Cape Town’s Mayoral Committee member for Safety and Security JP Smith, during an interview on the new Roadblock Unit, reveals exclusively to News24 Live that a suspect has just been arrested. Watch. The incident, which was captured on the officer’s vehicle’s dashboard camera, shows the officer returning fire and chasing after the perpetrator. Unable to apprehend the suspect, Alexander returns to his duties before seeking medical attention. According to Smith, officer Alexander was shot through the shoulder but fortunately the wound didn’t prove fatal.


4 ways evangelicals have destroyed their own movement

By Sodwana Bay

4 ways evangelicals have destroyed their own movement The Evangelical Christian movement that was committed to spreading the gospel no longer exists in America. Rather, it has morphed into a demographic subset with certain belief and behavior patterns that, day in and day out, have very little to do with any historical conception of what it meant to be an evangelical – even if some exceptions still “evangelise.” Evangelicalism generally exists today in order to preserve itself and its institutions or to advance the agendas of people who happen to be committed to preserving evangelicalism and its institutions. A movement that began with preachers standing on boxes in the fields and riding from one town to another to preach the gospel has now fragmented, and evangelical leaders have adopted the agendas of politicians and theologians as their own personal preservation projects. This is a far cry from the historical roots of evangelicalism in the 1700s and its resurgence in the 1950s. Evangelical Christianity saw some of its most significant growth under the preaching and vision of John Wesley and George Whitfield, who traveled far and wide preaching the gospel. In his book, How To Pray: The Best of John Wesley on Prayer, Wesley shared: “I continue to dream and pray about a revival of holiness in our day that moves forth in mission and creates authentic community in which each person can be unleashed through the empowerment of the Spirit to fulfill God’s creational intentions.” Note how Wesley says nothing about “godly leaders” or “moral values.” Modern day evangelicals still look back to the ministry of evangelist Billy Graham as the gold standard for what it means to be an “evangelical.” Graham shared his heart in an interview: “I want to tell people about the meaning of the cross. Not the cross that hangs on the wall or around someone’s neck, but the real cross of Christ… With all my heart I want to leave you with the truth, that he loves you, and is willing to forgive you of all your sins.” It’s worth noting that Billy Graham deeply regretted the times he got involved in politics, especially with Richard Nixon. While these statements from evangelists who defined the evangelical movement capture the heart of evangelicalism, theologian Roger Olson gives us a more concrete picture of what evangelical Christianity is: “Historically, theologically, and spiritually it is a trans-denominational movement of mostly Protestant Christians who share belief in the necessity of a personal decision for Christ for authentic Christianity. It is a movement that emphasises the Bible as supernaturally and uniquely inspired and authoritative for faith and practice. It is a movement that believes salvation comes only through Jesus Christ and his death and resurrection. It is a movement that practices evangelism and social transformation in a variety of ways. Finally, it is a movement that values traditional basic Christian beliefs.” Evangelicalism started and thrived as a movement that shared the message of the life, death, and resurrection of Jesus to save us from the power of sin and death and addressed social needs such as ending the slave trade, opening orphanages and schools, and providing hospitals where there were none. Today, evangelicalism has fragmented into a political voting block rather than a movement for sharing the gospel. Several key factors are driving the dissolution of evangelicalism in America: Using evangelical platforms for political ends It’s no secret that Republican candidates see Liberty University, a school that at least has evangelical roots (I’m not sure how evangelical it is any more), as a key platform for launching their campaigns and speaking to voters. While there is something to be said for inviting leading public figures to engage in debates and discourse in a university setting, we have to admit that Liberty has become more of a campaign platform that political leaders can use to spread their own messages rather than a platform for preaching the gospel. If you want to destroy evangelicalism, keep using evangelical platforms to spread the messages of politicians. Politicians will keep coming to us because they understand the influence of evangelicals better than we do. Evangelical leaders aligning themselves with political leaders Evangelicals have long abandoned a prophetic role in society where they remain neutral in the midst of political debates. Whether it’s Jerry Falwell Jr. openly endorsing Donald Trump or Rick Warren giving a “Wink, Wink” endorsement of Marco Rubio by joining an advisory committee, evangelicals are using their personal influence for the sake of presidential hopefuls rather than the gospel. This diverts their attention and waters down their potency as messengers of the gospel as their politics create yet another wedge between themselves and those listening to their preaching. Unlike Paul, who viewed himself as a soldier for Christ who was duty bound to avoid any distractions or secondary causes, evangelicals tangled up in politics continue to divert attention away from the cause of Christ. Mind you, the Bible does not prohibit Christian leaders from engaging in voting and civic activities according to their convictions. But it’s the misuse of their power for a cause other than Christ, and even the potential confusion of a political cause with the cause of Christ, that’s the issue. Using the gospel to save America rather than using America to preach the gospel Our religious freedom gives us tremendous opportunities to speak boldly and openly about the new life found in Jesus. We are free to serve and love others in the public sphere because of our faith. However, many American evangelicals have turned this around and used the gospel as a tool to save America from God’s judgment. Rather than using America’s freedom to advance the gospel, they are putting America first by employing the gospel as a cultural modification tool. While culture warriors would point us to the stories of the Kings of Israel and Judah as justification, there is no evidence in the Gospels, book of Acts, or epistles that Christians came remotely close to this misuse of the gospel…


Predator-Prey Study: Wolves not threat to deer you may think

By Sodwana Bay

In the snowy woods of the western Upper Peninsula, wildlife researchers are learning a thing or two about deer survival: what preys on adult whitetails and fawns — and what else contributes to their deaths. Some in the hunting community presume the answer is wolves. Many know harsh winters take a toll. Both are true, according to recent research, but a lot depends on other factors, such as the availability of young forests and food, predator density, and what other prey are available. The study, started in 2009 by Mississippi State University and the Michigan Department of Natural Resources, has turned up some surprises. “We’ve been surprised by a few things in Phase I (low-snow study),” notes Dean Beyer, a researcher with the DNR. “We learned that adult does were avoiding core wolf areas and that coyotes were avoiding them, too. That put coyotes and does in the same area, which probably resulted in a greater mortality by coyotes. And we were all surprised by the rate at which bobcats killed fawns. The rate is much higher than other species.” The study, known as The Predator Prey Project, is a three-phase endeavor that examines ecological interactions in low-snow, moderate-snow and deep-snow regions of the western U.P. The answers are being derived by tracking deer fitted with radio-telemetry collars and predators fitted with GPS collars. The low-snow work wrapped up in 2011. The moderate snow work is slated to finish this year. Then three years of deep-snow work will begin, provided funding can be found. Two Phase I findings are particularly interesting. “Predation was the leading cause of mortality, 3.5 times more hazardous than human-caused mortality sources,” the preliminary report states, along with “Overall, coyotes were the leading cause of adult female mortality, followed by wolves.” Predation by black bears was infrequent and considered “opportunistic,” and wolves were not considered important predators for fawns. Beyer suggests the proximity of coyotes and deer boosted those mortality numbers. Wolves in the low-snow zone were often feeding at livestock carcass dumps. “Coyotes in Phase I were the biggest and most important predator of fawns and adult does,” Beyer said. “In Phase II (the moderate snow zone) coyotes cause the most total mortality of fawns, but when we look at adult deer, wolves jump up to No. 1; I think because they don’t have the livestock carcass dumps.” The winter season also has an impact, according to the report: “Adult female mortality was greatest during winter (44 percent of those deaths), followed by spring/summer (37 percent), and fall (19 percent).” Winter severity, which can hinder a deer’s ability to move around and feed, in turn can affect fawn size at birth. A 2.-pound reduction in a newborn fawn’s weight can increase mortality by 11 percent, the research shows. “Phase II has been interesting because we have had some very severe winter conditions,” Beyer said. “A couple of things jumped out. In 2013, (adult) doe survival was 58 percent, which is on the low end of things. In 2014, when we had even more severe weather, doe survival was 38 percent — some of the lowest survival rates I’ve seen in the literature. Those conditions stressed the does, and the fawns were born in poor condition. “We pretty much lost the fawn crop in 2013 and had fairly low fawn survival in 2014, when 11 percent of the fawns survived.” For those who remain certain that Michigan wolves will decimate the deer herd, Beyer suggests it is unlikely. The two species, he says, have evolved together, and other factors influence outcomes. Habitat and predator densities are just two. Then there are predator’s energy needs. Coyotes, for instance, are more likely to kill fawns while wolves are more likely to kill adult does. They need more meat/fuel to sustain themselves. “What we know from the scientific literature is there are only two reports where wolves are believed to have contributed to a substantial reduction of deer … winter weather is still the driving factor, even in the low-snow zone,” Beyer said.


9 scriptures that teach principles on investing

By Sodwana Bay

9 scriptures that teach principles on investing The Bible is not just a book filled with old stories, but is also packed with truth and revelation that is relevant to present day issues and situations. The Word of God is complete in that it gives light and insight to every area of life. From relationships, work issues, character development, leadership and even finances. In fact, there is a strong Biblical emphasis on handling and making use of money. That’s because God is a God who wants to stay relevant so as to guide us in everyday living. It is not God’s intent to leave you hanging on a thread and blindly figuring out principles of money, but to graciously give us principles and ideas to use finances to benefit from and to bring glory to Him. In His ministry, Jesus spoke about money and financial management. The wise king Solomon also gave instruction and counsel on how to handle money and how to put in investments. For those who want to go into investments and passive income, the Bible covers that topic as well. Here are nine scriptures that teach us a thing or two about the best practices of investing. Proverbs 21:20 | The wise store up choice food and olive oil, but fools gulp theirs down. Proverbs 19:2 | Also it is not good for a person to be without knowledge, and he who hurries his footsteps errs. Luke 14:28-30 | “For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it—lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, saying ‘This man began to build and was not able to finish’?” 2 Corinthians 9:6 | The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Proverbs 16: 9 | In their hearts humans plan their course, but the LORD establishes their steps. Ecclesiastes 11:2 | Invest in seven ventures, yes, in eight; you do not know what disaster may come upon the land. Proverbs 13:11 | Dishonest money dwindles away, but he who gathers money little by little makes it grow. Proverbs16:8 | Better is a little with righteousness than vast revenues without justice. Luke 16:10 | He who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much.


There are still a couple wolves alive on Isle Royale!

By Sodwana Bay

There are still a couple wolves alive on Isle Royale! Researchers working on the Wolves and Moose of Isle Royale project found tracks of two wolves frozen in the slush of Lake Eva. They had spent time during a two-day thaw nosing around an active beaver pond. For over 50 years Project researchers have been observing and learning about the predator and prey dynamics between wolves and moose on Isle Royale National Park. Sadly, wolves have shown a 90% decline since 2009. For decades the wolf population kept itself healthy by occasional immigrants from the mainland. But with warming temperatures the frequency of ice bridge formation has dropped dramatically. As of last fall only 3 wolves remained. Experts say those animals are inbred and weak and without intervention, the island’s native population wolf may go extinct. So while it is reassuring that at least 2 wolves are still roaming the island, scientists leading the project insist that importing wolves from the mainland is the population’s only chance of recovery.


Can a bronze serpent cure snakebite? What a Bible story tells us about grace

By Sodwana Bay

A horned viper of the kind that may have bitten the Israelites. TE Lawrence – Lawrence of Arabia – was one of the great heroes of the First World War in the Middle East. He helped to raise the Arab tribes against the Ottoman Empire, lived among them and was involved in daring raids against forts and railways. During his exploits he travelled by camel and lived rough. In one of his books about his experiences,Revolt in the Desert, he writes of travelling through a particular region. He says: “…the plague of snakes which had been with us since our first entry into Sirhan, today rose to a memorable height, and became a terror.. .this year the valley seemed creeping with horned vipers and puff-adders, cobras and black snakes. By night movement was dangerous: and at last we found it necessary to walk with sticks, beating the bushes while we stepped warily through on bare feet… they got so on our nerves that the boldest of us feared to touch the ground.” Terrifying stuff; and that was what the Israelites faced in the same area nearly 3,000 years before. Numbers 21:1-9 tells of the people facing a plague of snakes after they complained against Moses because of the hardships of the journey. They even complained about the manna: “We detest this miserable food!” When the snakes began to do their work, though, the Israelites turned their attention to them, instead. “Pray that the Lord will take the snakes away from us,” they asked. God’s remedy was for Moses to put a bronze snake on a pole, so that anyone who was bitten “can look at it and live”. Nowadays anyone travelling in that region would take plentiful supplies of snakebite antidote with them. But this isn’t medicine, it’s miracle. So what is God saying through the story? 1. He doesn’t stop us behaving stupidly, but he offers a way out. We’ve all done things we regret. In the Israelites’ case it was childish moaning about the hardships of their lives. For us, it might be anything from petulant behaviour to serious sin. But the lesson of the bronze serpent is that God is gracious and we can “look and live”. 2. The snake was a transfigured representation of what caused the pain. We don’t get over hard times, whether we see them as the consequences of sin or just things that happen because life’s like that, by ignoring them. Instead we have to confront them, acknowledge them and learn from them – and we find that God meets us with grace even in our darkest times. 3. People weren’t healed by looking at the snake. The snake was only the symbol of the power of God. In the ‘Wisdom of Solomon’, a book in the apocrypha, a Jewish commentator writes about this story and says: “If a person looked at that symbol, he was cured of the snakebite – not by what he saw, but by you, the saviour of all mankind… They were bitten so that they would remember your commands, but they were quickly rescued, in order to keep them from forgetting you completely and depriving themselves of your kindness. No medicine or ointment cured them. They were restored to health by your word, O Lord, the word which heals all humanity” (16:7, 11-12). 4. The snake prefigures the Lord Jesus Christ. In John 3:14 Jesus says: “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” There’s a similarity, but also a contrast: the Israelites were given life through looking at the snake, but when someone “looks” at Christ – and the implication is that the “look” is a plea for help and a trust in his grace – they’re given eternal life. The contrast is the same as in John 4:14 when Jesus tells the woman at the well, “whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” 5. The snake became a snare. The bronze snake was preserved by the Israelites as a treasured reminder of what they had experienced in their wanderings. But by around 700 years later it had become more than that. The people had given it a name, Nehushtan, and begun to worship it. King Hezekiah broke it in pieces when he destroyed the other idols that the people followed (2 Kings 18:4). The snake was a means of grace that became an object of worship. The people forgot the Creator in favour of the creature. God speaks to us today in different ways – great preachers, perhaps, or songs, or Christian conferences. We can give these things too much weight; they matter simply because they point us to him.