I’m glad in God…

By Sodwana Bay

I’m glad in God, far happier than you would ever guess—happy that you’re again showing such strong concern for me. Not that you ever quit praying and thinking about me. You just had no chance to show it. Actually, I don’t have a sense of needing anything personally. I’ve learned by now to be quite content whatever my circumstances. I’m just as happy with little as with much, with much as with little. I’ve found the recipe for being happy whether full or hungry, hands full or hands empty. Whatever I have, wherever I am, I can make it through anything in the One who makes me who I am. I don’t mean that your help didn’t mean a lot to me—it did. It was a beautiful thing that you came alongside me in my troubles. Philippians 4:13 MSG Originally posted 2016-02-16 17:58:49.


We’re a free people…?

By Sodwana Bay

Because of the sacrifice of the Messiah, his blood poured out on the altar of the Cross, we’re a free people—free of penalties and punishments chalked up by all our misdeeds. And not just barely free, either. Abundantly free! He thought of everything, provided for everything we could possibly need, letting us in on the plans he took such delight in making. He set it all out before us in Christ, a long-range plan in which everything would be brought together and summed up in him, everything in deepest heaven, everything on planet earth. Ephesians 1:9-10 MSG Originally posted 2016-02-12 19:42:38.


I’ll never let you down…

By Sodwana Bay

Don’t be obsessed with getting more material things. Be relaxed with what you have. Since God assured us, “I’ll never let you down, never walk off and leave you,” we can boldly quote, God is there, ready to help; I’m fearless no matter what. Who or what can get to me? Hebrews 13:5-6 MSG Originally posted 2016-02-09 17:32:36.


UP NEXT Watch the top trending videos of the week in 1 minute WATCH: Suspect in N2 point-blank shooting in custody

By Sodwana Bay

Last November Cape Town traffic officer Nizaam Alexander returned fire after being shot at point blank range during a routine patrol. The Western Cape Government released footage of the incident that happened on the N2 near Borcherd’s Quarry in Cape Town. Cape Town’s Mayoral Committee member for Safety and Security JP Smith, during an interview on the new Roadblock Unit, reveals exclusively to News24 Live that a suspect has just been arrested. Watch. The incident, which was captured on the officer’s vehicle’s dashboard camera, shows the officer returning fire and chasing after the perpetrator. Unable to apprehend the suspect, Alexander returns to his duties before seeking medical attention. According to Smith, officer Alexander was shot through the shoulder but fortunately the wound didn’t prove fatal. Originally posted 2016-02-05 14:11:06.


4 ways evangelicals have destroyed their own movement

By Sodwana Bay

4 ways evangelicals have destroyed their own movement The Evangelical Christian movement that was committed to spreading the gospel no longer exists in America. Rather, it has morphed into a demographic subset with certain belief and behavior patterns that, day in and day out, have very little to do with any historical conception of what it meant to be an evangelical – even if some exceptions still “evangelise.” Evangelicalism generally exists today in order to preserve itself and its institutions or to advance the agendas of people who happen to be committed to preserving evangelicalism and its institutions. A movement that began with preachers standing on boxes in the fields and riding from one town to another to preach the gospel has now fragmented, and evangelical leaders have adopted the agendas of politicians and theologians as their own personal preservation projects. This is a far cry from the historical roots of evangelicalism in the 1700s and its resurgence in the 1950s. Evangelical Christianity saw some of its most significant growth under the preaching and vision of John Wesley and George Whitfield, who traveled far and wide preaching the gospel. In his book, How To Pray: The Best of John Wesley on Prayer, Wesley shared: “I continue to dream and pray about a revival of holiness in our day that moves forth in mission and creates authentic community in which each person can be unleashed through the empowerment of the Spirit to fulfill God’s creational intentions.” Note how Wesley says nothing about “godly leaders” or “moral values.” Modern day evangelicals still look back to the ministry of evangelist Billy Graham as the gold standard for what it means to be an “evangelical.” Graham shared his heart in an interview: “I want to tell people about the meaning of the cross. Not the cross that hangs on the wall or around someone’s neck, but the real cross of Christ… With all my heart I want to leave you with the truth, that he loves you, and is willing to forgive you of all your sins.” It’s worth noting that Billy Graham deeply regretted the times he got involved in politics, especially with Richard Nixon. While these statements from evangelists who defined the evangelical movement capture the heart of evangelicalism, theologian Roger Olson gives us a more concrete picture of what evangelical Christianity is: “Historically, theologically, and spiritually it is a trans-denominational movement of mostly Protestant Christians who share belief in the necessity of a personal decision for Christ for authentic Christianity. It is a movement that emphasises the Bible as supernaturally and uniquely inspired and authoritative for faith and practice. It is a movement that believes salvation comes only through Jesus Christ and his death and resurrection. It is a movement that practices evangelism and social transformation in a variety of ways. Finally, it is a movement that values traditional basic Christian beliefs.” Evangelicalism started and thrived as a movement that shared the message of the life, death, and resurrection of Jesus to save us from the power of sin and death and addressed social needs such as ending the slave trade, opening orphanages and schools, and providing hospitals where there were none. Today, evangelicalism has fragmented into a political voting block rather than a movement for sharing the gospel. Several key factors are driving the dissolution of evangelicalism in America: Using evangelical platforms for political ends It’s no secret that Republican candidates see Liberty University, a school that at least has evangelical roots (I’m not sure how evangelical it is any more), as a key platform for launching their campaigns and speaking to voters. While there is something to be said for inviting leading public figures to engage in debates and discourse in a university setting, we have to admit that Liberty has become more of a campaign platform that political leaders can use to spread their own messages rather than a platform for preaching the gospel. If you want to destroy evangelicalism, keep using evangelical platforms to spread the messages of politicians. Politicians will keep coming to us because they understand the influence of evangelicals better than we do. Evangelical leaders aligning themselves with political leaders Evangelicals have long abandoned a prophetic role in society where they remain neutral in the midst of political debates. Whether it’s Jerry Falwell Jr. openly endorsing Donald Trump or Rick Warren giving a “Wink, Wink” endorsement of Marco Rubio by joining an advisory committee, evangelicals are using their personal influence for the sake of presidential hopefuls rather than the gospel. This diverts their attention and waters down their potency as messengers of the gospel as their politics create yet another wedge between themselves and those listening to their preaching. Unlike Paul, who viewed himself as a soldier for Christ who was duty bound to avoid any distractions or secondary causes, evangelicals tangled up in politics continue to divert attention away from the cause of Christ. Mind you, the Bible does not prohibit Christian leaders from engaging in voting and civic activities according to their convictions. But it’s the misuse of their power for a cause other than Christ, and even the potential confusion of a political cause with the cause of Christ, that’s the issue. Using the gospel to save America rather than using America to preach the gospel Our religious freedom gives us tremendous opportunities to speak boldly and openly about the new life found in Jesus. We are free to serve and love others in the public sphere because of our faith. However, many American evangelicals have turned this around and used the gospel as a tool to save America from God’s judgment. Rather than using America’s freedom to advance the gospel, they are putting America first by employing the gospel as a cultural modification tool. While culture warriors would point us to the stories of the Kings of Israel and Judah as justification, there is no evidence in the Gospels, book of Acts, or epistles that Christians came remotely close to this misuse of the gospel…


Predator-Prey Study: Wolves not threat to deer you may think

By Sodwana Bay

In the snowy woods of the western Upper Peninsula, wildlife researchers are learning a thing or two about deer survival: what preys on adult whitetails and fawns — and what else contributes to their deaths. Some in the hunting community presume the answer is wolves. Many know harsh winters take a toll. Both are true, according to recent research, but a lot depends on other factors, such as the availability of young forests and food, predator density, and what other prey are available. The study, started in 2009 by Mississippi State University and the Michigan Department of Natural Resources, has turned up some surprises. “We’ve been surprised by a few things in Phase I (low-snow study),” notes Dean Beyer, a researcher with the DNR. “We learned that adult does were avoiding core wolf areas and that coyotes were avoiding them, too. That put coyotes and does in the same area, which probably resulted in a greater mortality by coyotes. And we were all surprised by the rate at which bobcats killed fawns. The rate is much higher than other species.” The study, known as The Predator Prey Project, is a three-phase endeavor that examines ecological interactions in low-snow, moderate-snow and deep-snow regions of the western U.P. The answers are being derived by tracking deer fitted with radio-telemetry collars and predators fitted with GPS collars. The low-snow work wrapped up in 2011. The moderate snow work is slated to finish this year. Then three years of deep-snow work will begin, provided funding can be found. Two Phase I findings are particularly interesting. “Predation was the leading cause of mortality, 3.5 times more hazardous than human-caused mortality sources,” the preliminary report states, along with “Overall, coyotes were the leading cause of adult female mortality, followed by wolves.” Predation by black bears was infrequent and considered “opportunistic,” and wolves were not considered important predators for fawns. Beyer suggests the proximity of coyotes and deer boosted those mortality numbers. Wolves in the low-snow zone were often feeding at livestock carcass dumps. “Coyotes in Phase I were the biggest and most important predator of fawns and adult does,” Beyer said. “In Phase II (the moderate snow zone) coyotes cause the most total mortality of fawns, but when we look at adult deer, wolves jump up to No. 1; I think because they don’t have the livestock carcass dumps.” The winter season also has an impact, according to the report: “Adult female mortality was greatest during winter (44 percent of those deaths), followed by spring/summer (37 percent), and fall (19 percent).” Winter severity, which can hinder a deer’s ability to move around and feed, in turn can affect fawn size at birth. A 2.-pound reduction in a newborn fawn’s weight can increase mortality by 11 percent, the research shows. “Phase II has been interesting because we have had some very severe winter conditions,” Beyer said. “A couple of things jumped out. In 2013, (adult) doe survival was 58 percent, which is on the low end of things. In 2014, when we had even more severe weather, doe survival was 38 percent — some of the lowest survival rates I’ve seen in the literature. Those conditions stressed the does, and the fawns were born in poor condition. “We pretty much lost the fawn crop in 2013 and had fairly low fawn survival in 2014, when 11 percent of the fawns survived.” For those who remain certain that Michigan wolves will decimate the deer herd, Beyer suggests it is unlikely. The two species, he says, have evolved together, and other factors influence outcomes. Habitat and predator densities are just two. Then there are predator’s energy needs. Coyotes, for instance, are more likely to kill fawns while wolves are more likely to kill adult does. They need more meat/fuel to sustain themselves. “What we know from the scientific literature is there are only two reports where wolves are believed to have contributed to a substantial reduction of deer … winter weather is still the driving factor, even in the low-snow zone,” Beyer said. Originally posted 2016-02-05 12:10:11.