DECISION FOR CHRIST

By Sodwana Bay

DECISION FOR CHRIST “Whosoever doth not bear his cross, and come after Me, cannot be My disciple.” — Luk 14:27. NOTICE THE threefold repetition of these solemn words: he cannot be My disciple (Luk 14:26, Luk 14:27, Luk 14:33). There is a sense in which the Way of Salvation is easy. One look of faith in Christ, and we receive eternal life and are assured by Him that we can never perish; but that faith must carry in its heart the germ of discipleship, the tenacity, determination, indomitable resolve to learn everything that the Master has to teach. We are not only saved from sin, but we are saved to learn, redeemed to be taught. The education is free, but there are certain things which we must be prepared to forego if we would be entered in His School. The disciple must bring the unbiased and disengaged mind to the grace of God, which comes disciplining us, teaching us to deny ungodly lusts, and to live righteously, soberly, and godly in this present world. What are the things which we must cultivate for discipleship? A supreme love (Luk 14:26). Our Lord does not ask us really to hate those related to us by natural ties, but to give to Himself so much love that compared with all else, it should be as sunlight to starlight; that for love of Him we should be willing to act as one who hates all other loves when they conflict with obedience. We are first converted from the natural to the spiritual, and then from the spiritual to the natural again. The denial of self (Luk 14:27). We are not simply to cut off this or the other indulgence, but to put the Cross of Christ between ourselves and the gratification of our own will. We must be willing to follow the Lamb, though the old Abraham cries out in grievous pain. Renunciation (Luk 14:33). We must be prepared to count all things but loss for the excellency of the knowledge of Christ Jesus our Lord. As a matter of fact, Jesus gives us back all that is right and beautiful to use for Him, but there must be a definite loosing hold on things, and the placing of all in His pierced hands. Abjuring our ownership, we must be willing to act as His almoners and trustees. It is this that gives savour to life, making it sparkle and resist decay. PRAYER Accept us as we now yield to Thee our entire being with all that we possess. It is our one desire to be utterly, only, and always for Thee. AMEN. 14:27 Whosoever doth not bear his cross,…. All reproach, afflictions, persecutions, and death itself, cheerfully and patiently; the Ethiopic version renders it, “of his death the cross”; it signifies whatever is trying and disagreeable to flesh and blood: and come after me; bearing his cross; as Christ himself was about to do, and which doubtless he had in view; cannot be my disciple; he is not so in reality, nor does he deserve the name.


He is not here, but raised up.

By Sodwana Bay

They were puzzled, wondering what to make of this. Then, out of nowhere it seemed, two men, light cascading over them, stood there. The women were awestruck and bowed down in worship. The men said, “Why are you looking for the Living One in a cemetery? He is not here, but raised up. Remember how he told you when you were still back in Galilee that he had to be handed over to sinners, be killed on a cross, and in three days rise up?” Then they remembered Jesus’ words. Luke 24:6-7 MSG


PROFIT AND LOSS

By Sodwana Bay

PROFIT AND LOSS “Lo, we have left all, and have followed Thee! Jesus answered, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My sake, and the Gospel’s but he shall receive an hundredfold now in this time and in the world to come eternal life.” — Mar 10:28-30. THE PRINCIPLES of this world, and those of our Lord are widely different. The world is set on grasping all it can accumulation, self aggrandisement, the piling up of fortunes, the gradual or speedy climb up the ladder of fame, the gathering of hosts of friends. Looking after “number one” is the readiest way of expressing this principle of life! But it is unsatisfactory and disappointing. The soul which is the centre of its own circumference is doomed to realize that there are more forfeits than prizes, more bitterness than success, more dark hours than bright ones. On the other side, Christ’s principle of life is to give, to trust, to bless! His measure must be always pressed down and running over. The cloak must follow the coat; the second mile must be gladly thrown in with the first. To be willing to surrender all for the sake of others, is the ordinary claim of the King on those who own Him as their Lord. In every age there have been thousands who have gladly accepted this as their rule of life. Peter and the rest of the Apostles were the leaders of a host which no man can number, who have left all to follow Jesus. He had nowhere to lay His head, and they have been homeless, wandering in the world, with no settled abiding-place; He was poor and they have gone amongst their fellows, saying: “Silver and gold have we none, but such as we have we give.” But how great has been their reward. Before we can understand what Christ is willing to do for us, there must be not only a taking-hold, but a letting-go. We must step out from the boat, and withdraw our hand from it. It is even good, like St. Paul, to need all things, since by faith we come to possess all. Read the wonderful series of paradoxes to which he gives utterance in 2 Cor. 4. The Lord promises eternal life as the crown of all. When we kneel at the Cross, and see Jesus as our own Saviour, we have eternal life, but we cannot realise all it implies until this mortality is swallowed up of life. PRAYER Thou hast called us to minister and witness, to go amongst men as our Saviour went, bearing in our hands the balm of Gilead. May we not be disobedient to this heavenly vision. AMEN. Matthew 19:27 Then answered Peter and said unto him,…. Peter observing what Christ said to the young man, bidding him sell all that he had, and give to the poor, and he should have treasure in heaven, and come and follow him, lays hold on it, and addresses him in the following manner, behold, we have forsaken all, and followed thee. Though their worldly substance was not so large as the young man’s, they had not such estates to sell, nor that to give to the poor, he had; yet all that they had they left for Christ’s sake, their parents, wives, children, houses, and worldly employments, by which they supported themselves and families; and became the disciples and followers of Christ, embraced his doctrines, submitted to his commands, imitated him in the exercise of grace, and discharge of duty, denying themselves, and suffering many hardships on his account: wherefore it is asked, what shall we have therefore? what reward for all this? what part in the Messiah’s kingdom? or what treasure in heaven?


Don’t be misled

By Sodwana Bay

Don’t be misled: No one makes a fool of God. What a person plants, he will harvest. The person who plants selfishness, ignoring the needs of others—ignoring God!—harvests a crop of weeds. All he’ll have to show for his life is weeds! But the one who plants in response to God, letting God’s Spirit do the growth work in him, harvests a crop of real life, eternal life. Galatians 6:7-8 MSG


GOD’S PROVIDENTIAL CARE

By Sodwana Bay

GOD’S PROVIDENTIAL CARE “Seek not what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. But rather seek ye the kingdom of God; and all these things shall be added unto you.” — Luk 12:29-31. AT THE time when our Lord spoke these words, the fields of Palestine were carpeted with wild flowers, and the air was redolent with their fragrance, bespangling the pastures, clustering in the hedge-rows, and hiding in the woodland glades. Theirs was as careless a life as that of the birds which were flying overhead. “They toil not, neither do they spin.” For some plants, like the exotics of the greenhouse and nurseries, there must be extreme care and expense in their cultivation, in the provision of heat and the experienced skill of the horticulturist. But our Lord was not alluding to these, but to the flowers of the grass, which grow amid the wilds of nature, or in the gardens of the poor, and to Him these were very beautiful. This prodigious growth teaches us that God loves beautiful things, and expends thought and skill in their production. He might have made the world without a daisy, and human life without the beauty of childhood. But since He clothed with beauty the short-lived flowers of the wilds; the ephemeral insects of a summer day; the shells of the minute creatures that build up the solid fabric of the rocks—surely this prodigality, this lavishness, this prolific superabundance of creativeness, must mean that He can and will withhold no good thing from them that trust Him. Of course we must fulfil our part! We are not to be careless and improvident; we must certainly sow and reap, and toil and spin; but when we have done all, we must rely upon our Heavenly Father whose good pleasure it is to give, believing that it is vain for us to rise up early, and sit up late, and to eat the bread of sorrows, for our God will give us all that we need, even whilst we sleep. He will not allow His trusting children to starve, or to go unsheltered, unclothed, and unshod. “Fear not, little flock,” says the comforting voice of the Good Shepherd, “for it is your Father’s good pleasure to give you the kingdom.” PRAYER Gracious Lord, grant to me, Thy poor needy creature, sometimes at least to feel, if it be but a small portion of Thy hearty affectionate love; that my faith may become more strong, my hope in Thy goodness may be increased, and that love, once kindled within me, may never fail. AMEN. Luke 12:29 And seek not what ye shall eat, or what ye shall drink,…. That is, in an anxious and distressing manner, with a tormenting and vexatious care; otherwise food is to be both asked of God every day, and to be sought for and after in the use of proper means: neither be ye of doubtful minds; questioning and distrusting that ye shall have any thing to eat or drink: be not fickle, unstable, and inconstant, and wandering in your thoughts about these things, like the meteors in the air, which are carried about here and there; let not your minds be disturbed and distracted about them; or be anxiously solicitous for them; See Gill on Mat 6:31.